Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.

　　Twenty years ago, old Mrs. Barlow was killed in her home at 12, Pimlico Square for her priceless rubies. The murderer searched the whole house without finding them, then disappeared. The house has been empty since then, but now Paul and Bella Mallen move into the apartment. Bella Mallen suffers from forgetfulness and nervousness - at least that is what her husband tells her. An elderly horse wrangler, B.G. Rough worked as a policeman twenty years ago and still remembers the unsolved case. He notices that Mr. Mallen looks just like Louis Barre, Mrs. Barlow's nephew. And why does Mr. Mallen so mysteriously leave every night just to go into the apartment next door, nr. 14?

　　当发电厂发生意外事故时，废水管爆破而排放出含有放射物质的废水，虽然发电厂厂长极力挽救，但是废水已经污染到学校的水源。学校内一名学生喝下受到污染的自来水后，即产生化学反应跳楼死亡。华伦和克莉丝想警告其他学生，但是没有人相信他们。「飙车党」再度攻击华伦和克莉丝，将他们逼入地下室而面对「巨型怪物」，十二尺怪物追逐他们进入学校的实验室，即开始产生化学变化而引起放射性爆炸反应，于是整个学校被炸成一片废墟，而华伦带着克莉丝设法逃出现场，却陷入危险重重的困境……

讲述的是纳粹发起了“生命之源”计划，鼓励精心挑选的德国军官跟金发碧眼的“纯种”雅利安美女炮制出纯种“雅利安婴儿”。女主角被纳粹选中进入纳粹创办的产院,却与一个非雅利安裔的青年相爱，生下孩子。后来孩子被纳粹强行带走，送回德国养育。随着纳粹的灭亡“生命之源”计划寿终正寝，女主角走出纳粹产院，重获心灵的春天。

　　索尔-巴斯（1920 - 1996）是二十世纪最伟大的平面设计大师之一，他曾为许多经典影片设计过海报和片头并且同样是一位极有天赋的导演。这部《人为何要创造？》是他的个人电影代表作，被认为是美国百年影史上最具创造力的一部短片。它用影像讲述了人类最初要创造发明的目的、条件、实现的过程和逐渐演变的结果等等。从主题上说它是一部教育片（Educational Film），但所使用的表现手法却非常前卫，影片共分八节并难以置信地混合了纪录片、动画和实验电影的各种制作技巧。它获得了1969年奥斯卡最佳纪录短片奖，2002年入选美国国家电影保护局登记收藏。

　　乔尔（托马斯·南吉乔尔 Thomas N'Gijol 饰）和瑞吉斯（法布里斯·厄部埃 Fabrice Eboué 饰）是同父异母的兄弟。乔尔是一个地地道道的黑人，他痛恨自己的血统和外貌，将自己人生的全部失败都归结于种族歧视之中。瑞吉斯虽然没有乔尔这么“黑”，但他同样不愿意承认自己拥有一半的黑人血统，兄弟两人之间的关系也十分的糟糕。　　某日，传来了两人父亲去世的消息，父亲留下了一笔遗产，为了争夺这份遗产，兄弟两人之间发生了激烈的冲突，并且惹出了非常多的麻烦。这一切都被一位神秘的老妇人看在眼底，为了给兄弟两人一个教训，老妇人将他们传送回了奴隶年代，两兄弟成为了奴隶市场里挂牌出售的“商品”。

　　对于这个世界闻名的丑角三人组来说，没有任何一种艺术形式是神圣的。他们对侦探片也狠狠地嘲弄了一番：他们揭穿了店主的欺诈行为并以自己独特的方式将商店整理得焕然一新……和几乎所有的马克斯三兄弟的电影一样，情节只充当一根将所有单个场面串联起来的绳子。这座巨大的商店有着数不清的科室、规章条款、各式各样的人以及奇特的行事方式，这一切都给予了三兄弟足够的空间来传播她们恶毒的、毁灭性的幽默。

　　The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography.　　The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic.　　Gila Almagor in Tofano's "siege" is one of the first characters of the "modern" war widows to appear on Israeli cinema screens.　　The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film.　　It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief.　　"Siege" was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas.　　Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film.　　This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.

　　Jonathan is a very lonely man. One day, he gets a visitor in his house: a young woman who, through a jarring turn of events, ends up dead. He does not report it because he is happy to have a friend, but now the body begins to decay.

　　故事发生在车水马龙的繁华大都市巴黎，卡洛塔（Mary Fabian 饰）是一名歌剧演员，某日，剧院之中忽然现身了神秘的幽灵，威胁卡洛塔必须放弃她在歌剧《浮士德》中的角色，并将这个角色让给一位名为克里斯汀（玛丽·菲尔宾 Mary Philbin 饰）的女子扮演。克里斯汀和幽灵之间是怎样的关系呢？　　原来，幽灵的真身是一直以来潜伏在剧院中的一名头戴面具的男子，一场意外令他的容貌尽毁，变得恐怖狰狞，无奈之下只好戴上面具，躲藏在墓地里。某日，克里斯汀的出现吸引了他的注意，他发现自己已经深深的爱上了这位美丽的女子，于是决定现身将她挟持。起初，克里斯汀十分害怕这位诡异的男子，然而，随着时间的推移，克里斯汀渐渐发现，这恐怖的幽灵亦有温柔善良的一面。