搜索"刀漀渀" ，找到 部影视作品
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一名过气冰上曲棍球教练，在麻州小镇中领导一队二流球队辗转作战，终于在最后一场比赛中挽回他失落的名声。这是一部拍得相当直率粗暴的男性化运动片，冰上曲棍球的比赛场面经常可见互殴和流血镜头，加上对白的四字经不绝于耳，当年首映时也引起了不少争论。曾经合作过金像奖电影《刺激：骗中骗》的导演乔治·莱希尔和明星保罗·纽曼，再一次表现出卖力的成绩。
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故事描述在英国录影带盛行的时代，由于暴力电影的泛滥，使得电影审查员的工作日益沉重。审查员伊妮德看到了一部电影，惊觉里面的演员长得神似自己儿时失踪的妹妹……
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A global scientific summit debates and fails on a plan to stop a massive asteroid heading straight for Earth, with all countries blaming each other for the impeding disaster. With communications tense, the daughter of a tech billionaire assembles her own team of specialists to try to destroy the asteroid before it is too late.
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最佳新导演陳志扬（敖嘉年 饰）一意孤行，连累他和剧组的主创受到业界封杀。十年后，志扬与监制Herman（郑丹瑞 饰）、编剧李莎莎（蒋家旻 饰）、武术指导文师傅（林伟 饰）、美术指导Shell（林秀怡 饰）、女星楼家龄（张秀文 饰）以及副导蔡子乐（刘颂鹏 饰），为了拍出心目中最好的电影而再次聚首。投资者意外离世，众人梦想破灭，更要面对巨额饭局的账单！七人为求脱身，上演了一场疑幻似真的骗局。志扬及后带领各人成立「欺诈剧团」。直到某天，一个真正的犯罪集团出现，威逼他们进行一场不能撤手的骗局……
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最佳新导演陳志扬（敖嘉年 饰）一意孤行，连累他和剧组的主创受到业界封杀。十年后，志扬与监制Herman（郑丹瑞 饰）、编剧李莎莎（蒋家旻 饰）、武术指导文师傅（林伟 饰）、美术指导Shell（林秀怡 饰）、女星楼家龄（张秀文 饰）以及副导蔡子乐（刘颂鹏 饰），为了拍出心目中最好的电影而再次聚首。投资者意外离世，众人梦想破灭，更要面对巨额饭局的账单！七人为求脱身，上演了一场疑幻似真的骗局。志扬及后带领各人成立「欺诈剧团」。直到某天，一个真正的犯罪集团出现，威逼他们进行一场不能撤手的骗局……
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一班自命不凡、高人一等的狐朋狗友，相约星期三晚举行“白痴晚宴”。规则非常简单，即是各人只须携一名“白痴之最”共赴晚餐，便能获得丰富奖品。参与者之一皮埃尔（蒂埃里·莱尔米特 Thierry Lhermitte饰）打算带着新认识的皮侬（雅克·维列雷 Jacques Villeret饰）赴宴。皮埃尔本以为这个看似傻里傻气的皮侬，一定是最佳人选。然而他的如意算盘却完全落空，皮侬把关系颠倒了过来，反而让皮埃尔变成了被整的对象。于是，一场笑料百出的乌龙事情接踵发生。 这部由法兰西斯·威柏编剧执导的喜剧电影《晚餐游戏》，改编自他写于1993年的舞台剧《假凤虚凰》。一波三折的喜剧情节和极具颠覆性的疯狂笑料，使得本片叫好又叫座。一举拿下1999年第24届凯撒奖，最佳男演员、最佳男配角和最佳剧本(原创或改编)大奖。
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转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub “The end of paradise on earth.”—Jean-Marie Straub The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne. “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty. In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD. So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone. During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema. The mise en scène of what words exactly? The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye. Is “Straubie” Greece? This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich