搜索"䨀愀渀" ,找到 部影视作品
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A group of Czech artists choose to ignore the realities of Nazi occupation in this brooding experimental war drama. When a pretty female refugee comes to town seeking help, she awakens the sexual desires of all the men, but the only one who helps her is a sympathetic sculptor. When she is allegedly killed, the man sends the artists who refused to aid the woman death masks of the victim. All later conclude that the woman was not mortal.
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9岁的“狮心面包圈”患结核病,而且知道他会死很快。哥哥狮心约拿丹在一次火灾中救人死去,弟弟后来也因病过世,死去后到了天堂,片中那个地方叫“南极优勒”。见到了哥哥,在天堂里哥哥仍然行善除恶,后来在那里又一次死去,从天堂又可以飞升到另一个更高的世界“南极利勒”。狮心兄弟担负着解放蔷薇谷的使命,但是,敌人又是那么强大,几乎是不可战胜的。他们历经了种种危险和惊心动魄的刻……胆小的狮心面包干是如何在危险时刻克服自己的恐惧,勇敢地与邪恶进行斗争。 书中的主人公是一位小男孩斯科尔班,身体虚弱、胆小怕事。而他的哥哥约拿旦•狮心,勇敢、英俊、强壮又无所不知,非常疼爱弟弟。当他害怕死去时,哥哥告诉他:人死后将去就会到南极亚拉,在那里他会立刻变得健康、强壮起来,甚至会变得英俊。在那里,从早到晚都可以参加历险,那里还处于篝火与童话的时代。在家里的一次大火灾之后,白鸽子引导他们先后去了南极亚拉,在那里的樱桃谷如天堂一般,但是生活在附近的蔷薇谷的人们却在暴君腾格尔的统治下,过着恐惧、受奴役、没有自由的生活。于是,狮心兄弟担负着解放蔷薇谷的使命,但是,敌人又是那么强大,几乎是不可战胜的。他们历经了种种危险和惊心动魄的时刻,终于把南极亚拉从暴君腾格尔、恶魔卡特拉手中解放出来。但是,最后哥哥也被恶龙卡特拉的火焰烧着了(而那是致命的)……胆小的斯科尔班是如何在危险时刻克服自己的恐惧,勇敢地与邪恶进行斗争。以及他们如何渡过难关,最终取得胜利。这些只有自己通过阅读去体会才会难以忘怀。旧时光定格,久远地印在心里。一点迷惑,一点莫名的感伤。像早上第一堂课,老师的嘴里唠叨着什么,每个字都重复着“睡吧睡吧”,同学们的脸孔遥远陌生。眼神迷离,不敢彻底伏下头去,等一声惊叫闯来,或者一个玩笑传来。时间过的慢极了,下课铃似乎永远不会响起。 一种童年,一个神奇温暖的梦幻世界。
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这部作品最特别的在于整个故事是以赫拉巴尔的童年经历为蓝本,他小时候家里有座自营的啤酒厂,母亲迷人大方,父亲勤劳内向,平和的家庭却因为叔叔宛如不速之客的介入,而起了波澜 ...... 一部充满诗意、想像、幽默与捷克啤酒金黄魅力的杰出喜剧。 伊利曼佐一向被公认为是最擅长改编捷 克文豪拉拔尔作品的导演,包括【严密监视的列车】、【失翼灵雀】等,两人一共合作了五部作品。拉拔尔擅以幽默俚俗的语调来呈现人民的性格,融政治历史讽喻于其中。
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与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).
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该片跨越25年拍摄而成,深入探讨我们集体对于财富和名气的迷恋与追求。
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柯克·道格拉斯是美国政府的高阶特务,他跑到中东视察一个研究超感应能力的计划,其中有其子安德鲁·史提芬斯在内。不料他的同僚约翰·卡萨维兹竟偷偷雇用恐怖分子对研究中心突袭,以为将柯克杀死,从此拥有安德鲁等一群具有超能力的青少年为他服务。但柯克死里逃生回到美国,一方面找寻儿子的下落,另一方面透过亦在作研究的女生埃米·欧文作绝地大反攻。
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According to Giorgio Vasari, the first art historian, the Renaissance was centred on a revival of interest in classical art that began and flourished in Italy. Waldemar disagrees, and accuses Vasari of errant jingoism. In fact, the most significant early developments in Renaissance art took place not in Italy, but in the ‘barbarian’ lands of Flanders and Germany. Instead of understanding the Renaissance as a return to classical models, we should see it as a climax of medieval values - an epoch of huge religious passions and powerful human emotions. The series will celebrate material that is new to television. Waldemar will include art that is not usually thought of as Renaissance art. This will involve 're-classifying' what is sometimes called Late Gothic, and showing it off as a marvellous and native artistic tradition, particularly in the remarkable field of polychrome sculpture. On top of all the new art to be introduced, Waldemar will also look from fresh and intriguing angles at many of the established Renaissance giants, including Michelangelo in the Vatican, Leonardo in the Louvre, Botticelli in the Uffizi and Van Eyck in Ghent.
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英国的盎格鲁撒克逊时代,对所有人来说都是一个神秘的时代,它确确实实的存在过,却又在诺曼人入侵之后销声匿迹,没有留下曾经存在过的痕迹。这个曾经辉煌一时的部落时代,给我们留下大量的历史宝藏,这些宝藏以其精美的工艺令后世惊叹,令我们膜拜不已。但正是这样一个文化,却又没有留下什么文字记录,只有一首战歌留存世上: 战马骑手今何在? 王者去何方? 华堂宝座今何在? 盛宴去何方? 啊 葡萄美酒夜光杯! 啊 金鳞盔甲英雄配! 啊 人民百姓尊荣贵!