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The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

这是一部末世纪寓言故事，晦涩但富有视觉表现力。　　故事描述一个以玻璃制造为生的村镇，玻璃厂的工头死了，也带走了生产红宝石玻璃的秘方。工厂主想尽一切办法试图找回配方，却徒劳无功。　　预言家海斯预测的坏事都变成现实，在村民中引起恐慌。海斯还预言玻璃工厂将被烧毁，人们相互仇视残杀，战火在世界各地燃起。后来预言果真应验，工厂主在绝望之中烧了工厂，人们的忍耐也到达了极限....　　影片的结尾，在世界边缘的一个小岛上，一些人为了探索世界的真相，驾着小船开始了新的冒险之旅....

在1946年，神情不安的芭蕾舞演员Rut陪伴他的丈夫Bertil结束了环意大利的学术访问，回到了瑞典。他们在巴塞尔(瑞士西北部城市，在莱茵河畔)的旅店房间里和火车上发生了争吵，他们把食物扔给了窗外饥饿的德国难民。无意间，他们听到了几个瑞典牧师关于婚姻的几句妙语，最终他们两人重修和好……　　在电影主题方面他延续了伯格曼早期电影当中性别对抗以及对婚姻关系的质疑。Rut和Raoul交往的失败以及所导致的不育是剧中关系网的死结，而她后来和丈夫Bertil的结合又产生了Bertil原来的情人Viola的悲剧，这所有一切扭结在一起就像漩涡吞没了生活中的激情。当时伯格曼和她第二任妻子Ellen闹离婚，本片可看作是伯格曼对婚姻的自况。　　还有很重要的一点是，《三》是伯格曼早期电影的新尝试，这部电影并不是由故事情节进行推动，而是用人物的心理状态作为电影内部节奏起承转合的离合器，密闭的车厢为人物的情绪主导发挥提供了大舞台。这为他后来更深入的探索奠定了基础。

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本片讲述在军事政权创独裁体制的南欧某国（影射希腊），反对政府的在野党领袖Z先生在一次演讲中遭人暗杀，政府当局公布是意外车祸而死，对这理由不能置信的人们强烈要求查明真相。从Z先生的同事那儿打听到种种迹象的检察官决定抵抗政治压力追查到底，终于发现这是一宗有计划的政治谋杀，并牵扯出许多政界的大人物。可是后来牵涉这件命案的人不是被流放就是被处以徒刑或是被杀。加斯华凭借此片一举成名，并开启了政治黑幕片的新风暴。

In the not too distant future, a very smoggy and overpopulated Earth government makes it illegal to have children for a generation. One couple, unsatisfied with their substitute robot baby, breaks the rules and gets in a lot of trouble. (Z.P.G. stands for Zero Population Growth).

A verger, who likes to dress as a priest, is invited, by one of the villagers, to be the pastor at a vacant church. The atheist teacher resents the pastor, and tries to embarrass him in various ways, including being caught with the local girl, Majka.

　　暮光闪闪是一只(略微天然呆的)紫色的独角兽小马驹，他和他的小龙伙伴史派克被导师(女王)塞拉斯蒂娅公主派去小马镇，学习友谊的魔法。他来到小马镇遇见了日后成为了最要好朋友的萍琪派，云宝黛西，小蝶，苹果杰克，瑞瑞。他们各自的特点欢乐，忠诚，善良，诚实，慷慨和魔法使他们能操控谐 律水晶，应对危机。日后他们生活在小马国小马镇，由此产生了许多故事。                                                                    　　这群极萌的小马原本收看族群设定是小学女生，在2010年，G4却意外爆红，吸引了一堆成年男子来观看。在4chan上造成轰动的盛况并不亚于Panty & stocking。以相当惊人的速度侵蚀了欧美各大宅网。各大同人创作平台上也拿发现其踪迹。其相关的同人创作以及二次设定也正如火如荼地展开。其受欢迎程度到甚至有男性观众公开承认喜欢小马。喜欢小马的男性观众自称是"Brony"(小马哥)，并且拥有专门的讨论版。在各大游戏对战平台上常常可以见到小马的头像。 

　　第一二集内容：                                                                    　　King Sombra曾经统治小马国边缘的水晶王国，带来了无尽的苦难。后来他被塞拉斯迪亚公主和露娜公主联合击败，变成阴影，并被放逐。一千年后，King Sombra卷土重来，想要重新统治水晶王国。大公主希望暮光闪闪(twilight sparkle)一行去保护水晶王国，免受King Sombra的再度袭击。他们克服重重困难和阻挠，去保护水晶王国，并让那里再度恢复生机。                                                                    　　第三季的制作团队基本保留了第二季的结构，劳伦浮士德依然退出。                                                                    　　了解更多中文小马资讯可以关注：EquetriaCN新浪博客                                                                    　　MLP:FiM是什么？小马迷是什么？——参考第一季剧情简介