翻拍自《妮诺契卡》　　A musical remake of Ninotchka After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to complete their mission and to retrieve them. She starts out condemning the decadent West, but gradually falls under its spell, with the help of Steve Canfield, an American movie producer.

　　

　　马克马巴夫用异样的电影语言说出了伊朗电影电影近百年的历史，片中的一些镜头如散文诗一般优美，也有一些隐喻和象征，非常值得一看的伊朗艺术电影！　精彩的幻想片，只可惜DVD的画质一般。。

　　IAVNANA 是一部简单却怪诞的格鲁吉亚电影，讲述了一个叫 Keto 的女孩的故事，她被人从家里偷走，许多年后又回到了她父母的身边，但已不记得被绑架前的任何事

　　A charming and very daring thief known as Arsene Lupin is terrorizing the wealthy of Paris, he even goes so far as to threaten the Mona Lisa. But the police, led by the great Guerchard, think they know Arsene Lupin's identity, and they have a secret weapon to catch him.

　　匈牙利新浪潮代表人物佐尔坦.法布里的代表作。　　匈牙利历史上第一部入围戛纳电影节的影片。　　根据小说改编，获戛纳金棕榈提名。　　一对年轻人在游乐场相遇，他们整夜跳舞，男孩向女孩倾诉了衷肠，谁知却引来令人吃惊的回应...　　本片的弥漫的哀伤情绪长久不衰。是匈牙利历史上第一部入围戛纳电影节的影片。

1980年代斯德哥尔摩的三个女孩子决定成立一支朋克乐队，尽管她们没有任何乐器，而且所有人都劝告她们朋克已死。《我们是最棒的!》根据一部图文小说改编而成，是对DIY文化和反叛力量的颂歌。

在坑坑洼洼的路边，一小队妇女正在向村庄里的墓地前行。她们走得很郑重，好像正在参加什么仪式。走在最前面的分别是塔克拉、艾美尔、伊冯娜、艾法芙和赛德。她们捧着自己心爱的男人的照片，行走在正午的烈日下。照片上的这些男人都在毫无意义的战争中一命呜呼，只留下自己的家眷在国内辛苦地生活。一些妇女带着面纱，一些人则背着木质的十字架。她们身着黑色的衣服，虽然来自不同的地区、不同的家庭、有着不同的信仰，但是这一路上，她们共同的情绪就是——悲伤。

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.

　　波斯绣毯世界闻名，一对老夫妇就拥有这么一张绣毯，上面绣着人物图案。当他们清洗绣毯时，从绣毯中奇异地走出一个姑娘，并讲述了一个忧伤的故事：姑娘与一个骑手两情相悦，他们的爱情却遭到了家族的反对，姑娘父亲甚至设置了种种障碍。在重重压力下，他们依然苦苦坚持，姑娘家庭属于游牧民族，经常迁徙，痴情的骑手便紧紧尾随在后面，陪伴着姑娘直到定居地点。安顿下来后，姑娘决定与骑手私奔，就在他们策马狂奔出走的时候，发现他们踪迹的人群紧紧追赶，并用枪结束了这对有情人的生命。原来这就是绣毯上的故事。