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下岗恐怕不仅仅是中国工人面对的问题,下岗了怎么办?英国人用他们的幽默给我们上了一课。这天,刚下岗的钢铁工人盖茨(罗伯特•卡莱尔 Robert Carlyle 饰)和戴夫(马克•艾迪 Mark Addy 饰)遇上了一个同病相怜的兄弟――正在自杀的龙珀(史提夫•惠森 Ste ve Huison 饰),二人慌忙救下了他。为了今后的出路,三人绞尽脑汁。最终,他们想出了一个近乎疯狂的主意。 他们找到了已经转业在舞厅当演员的前工头杰拉尔,于是,当地第一个专门的男人脱衣舞团成立了!随后,黑人霍斯和小伙子盖伊也闻风加入了这个团体。在一连串爆笑的场面下,这个脱衣舞团第一次演出就获得了空前的成功,虽然因为涉嫌色情遭到了警察调查,却为这个团体增加了更加多人气,很多人出于好奇心而来观看演出。在获得了家庭成员的理解后,这个团体开始了他们的终极演出。
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This apocalyptic parable carries within it a clear echo of the 1968 invasion of Czechoslovakia. This unforgiving exploration of the Czech mentality tells the tale of a troupe of wandering actors who perform a passion play in some unnamed village. Fear of some unknown danger breaks out in the village, which is cut off from the surrounding world. Stupidity, selfishness and aggressiveness then come to the surface in this society under threat. In the film's key scene, a woman is raped by the self-styled leader. Zdenuk Mahler, who would later work on Forman's examination Mozart Amadeus, worked on the script. The director Evald Schorm (1929-1988) was one of the most original members of the Czech New Wave. During the normalization era, Schorm spent many years unable to direct. His last film, Killing with Kindness (1988) was only made in the twilight years of Communism. During that period when he was unable to direct films, he became an outstanding stage director. He directed groundbreaking productions at the Na zábradlí Theater and Laterna Magika.
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驯兽师戴维•胡佛(Dave Hoover)、园艺师乔治•蒙德卡(George Mendonça)、鼹鼠专家雷•门兹(Raymond A. Mendez)、机器人发明家罗德尼•布洛克斯(Rodney Brooks),这四个看起来全不搭调的人被聚集在同一个影片中。他们畅谈自己的人生、工作以及点点滴滴的感悟,这四个似乎风马牛不相及的行业,隐约却又有着些许关联。 本片荣获1997年波士顿影评人协会奖最佳纪录片奖、1998年弗罗里达影评人协会奖最佳纪录片奖、1998年独立精神奖真实奖、1998年堪城影评人协会奖最佳纪录片奖、1998年美国国家影评人协会奖最佳纪录片奖、1997年纽约影评人协会奖最佳纪录片奖、1997年得州影评人协会奖最佳纪录片奖。
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赫伯特的女朋友离开他之后,赫伯特非常沮丧,开始找工作。他终于在一个大房子里找到了一个,里面住着许多女人。他能和所有这些女人住在同一个家吗?
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这部作品最特别的在于整个故事是以赫拉巴尔的童年经历为蓝本,他小时候家里有座自营的啤酒厂,母亲迷人大方,父亲勤劳内向,平和的家庭却因为叔叔宛如不速之客的介入,而起了波澜 ...... 一部充满诗意、想像、幽默与捷克啤酒金黄魅力的杰出喜剧。 伊利曼佐一向被公认为是最擅长改编捷 克文豪拉拔尔作品的导演,包括【严密监视的列车】、【失翼灵雀】等,两人一共合作了五部作品。拉拔尔擅以幽默俚俗的语调来呈现人民的性格,融政治历史讽喻于其中。
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与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).
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Like his fiery study of a popular milieu in Fièvre, Louis Delluc's early masterpiece of impressionist cinema, La Femme de Nulle Part, is almost impossible to see outside of rare archival projections in Paris. Shot in natural settings, and stripped of all that is not cinema, Delluc's psychological drama featuring symbolist muse Eve Francis is an experiment in 'direct style.' A fascinating study in the relationship between past and present, memory, dream and reality, this revolutionary film would be a source of inspiration for successive filmmakers, from Francois Truffaut to Alain Resnais.
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CNN纪录片 The Lost Tomb of Jesus is a documentary which makes a case that the 2,000-year-old "Tomb of the Ten Ossuaries" belonged to the family of Jesus of Nazareth.
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Jane Austen remains one of the greatest writers of all time. Almost two hundred years after her death, her novels such as “Pride and Prejudice” and “Mansfield Park” continue to entrance generations of readers the world over. This film shatters any assumption that Austen herself lived the elegant Regency life of her financially comfortable heroines who ultimately find their true love. Instead it reveals the real Jane Austen as part of strata of Regency society much crueller in its treatment of women and harsher in its economic realities than her novels and their current television adaptations convey. And it discovers a woman more tragic in her own personal love life who does not enjoy the “happy ending” that she bestows upon her own female characters. Through readings and dramatic reconstructions, The Real Jane Austen pieces together the reality of Austen’s existence her modest upbringing in Hampshire as one of seven children of a clergyman; her disappointment in love; and the family’s poverty following the death of her father. Through her writing Jane found financial independence without having to marry. Tragically only four years later in July 1817 while writing “Persuasion” Jane Austen died. Filmed in locations associated with Austen including Jane’s birth place of Steventon and her later home in Chawton, and illustrated with extracts from film and television adaptations of Austen’s work, The Real Austen paints a vivid portrait of one of the greatest talents in English literature.