A young man is released from an asylum and returns home for revenge on his aunt and her three daughters, who had him declared insane in order to steal his inheritance.　　一名年轻人从精神病院被释放，回到家中，报复他的姨妈和她的三个女儿，因为她们为了夺走他的遗产而宣布他疯了。

黛安娜跟保罗的婚姻非常幸福，但她仍不知足，喜欢进行短暂的性冒险，并且把这些偷鸡摸狗的事告诉丈夫。这非但没有破坏他们的婚姻，反而增加了其中的刺激。有一次，她跟诗人阿尔方斯开始一场暴风骤雨式的恋情，结果丈夫认为她越界，便不再理她。她索性一不做二不休，一头扎进一场疯狂的群交，连她姐妹和好朋友也给拉了进去

PANIC BEATS begins with a totally nude woman with welts on her body, running through a misty forest full of decayed skeletons. A knight on horseback is chasing her, and we soon learn that he is Alaric de Marnac (a wicked character Naschy first created for HORROR RISES FROM THE TOMB), viciously killing her for her unfaithful ways. After the credits role, we are taken to the present where a descendent of Marnac named Paul (Naschy) is married to the wealthy Geneviève (Julia Saly) was has some serious heart problems. Paul decides to take her to his ancestral home in the country for some peace and quiet, but the superstitious-filled setting opens a Pandora’s Box of terrible occurrences.　　We soon discover that Paul is a real son-of-a-bitch who plans to scare his wife to death, planning to control her fortune and continue his secret affair with seductive bad girl Mireille (Silvia Miró), who happens to be the niece of the tarot card-reading housekeeper, Mabile (Lola Gaos). Paul’s malevolent scheme works, but he still has to worry about an additional money-hungry mistress (this guy really gets around!), the unforgiving Mabile, as well as new fianceé Mireille who might be hiding a thing or two herself. More grisly murders follow, and the ghost of Marnac returns from hell to punish the most despicable human character in the film.　　PANIC BEATS was also written by Naschy (under his real name Jacinto Molina) who injects the film with an old-fashioned spooky house motif, beefed up with a modern movie sense of violence and sexuality. The film offers nothing too innovative storywise, and even Naschy admits on the disc’s extras that it was partly inspired by GASLIGHT and REBECCA, but he seems to just toss in a hodgepodge of exploitation and horror ingredients, while delivering a stylish and enjoyable effort with a number of twists and some genuinely chilling moments. The camera shots and lighting are both effective, and there's even does a cool set-up (much like what Freddie Francis did in THE SKULL and THE CREEPING FLESH) where we see the point of view of Marnac through his dark helmet as he stalks his female prey. Graphically, we are exposed to everything from a plate of bloody eyeballs, to victims being beaten relentlessly with the various Medieval weapons affixed on the house’s walls (for example, someone is axed in the stomach, followed by the soaked entrails oozing out!). Naschy’s most frequent 1980s leading lady, Julia Saly, is not given much to do, but with her offbeat looks, is a nice presence nonetheless. The prominent female star here is Silvia Miró who is seen in the buff frequently, and she certainly makes for some well-appreciated Euro starlet eye candy. Naschy himself is very good in the film, putting on conniving facades, carrying a number of women on a string,

Successful businessman Jake takes his pregnant girlfriend Lindsey on a babymoon trip to an upscale desert resort. When they get there, Lindsey discovers that Jake's meddlesome soon to be ex-wife, Gwen is there too. In a dream vacation gone wrong, it becomes apparent that someone is determined that Lindsey will never use her return ticket.

德国表现主义代表作品　　A　　公元4世纪的犹太教法典(Talmud)中提到过Rava造golem的事。Rava的全称叫Rabbi Abba ben Rav Hamma，他造了一个不会说话的“人”。他把这个“人”送到Rav Zera面前，由于它对问话没有反应，Zera就说：“你准是由我的某个同行造的。回归尘土吧。” (Sanhedrin 65b)  在宗教意义上，只有上帝造的人才是完整的人，才会说话，而Rava造的不是真正的人。按照犹太传统，当时那些拉比（Rabbis）和大贤（Sages）都能造人或者动物Golems，这并没有什么特别之处。　　B　　Golem的传说后来逐渐改变，十七世纪由布拉格的Rabbi Loew（Rabbi意犹太教的学者）创造了一个Golem来保护住在犹太区的犹太人免遭反犹主义的暴力侵扰。为避免麻烦，故事中的学者总是在Golem完成它的使命以后，再自觉地把它重新变回为无生命的泥土。一天，Rabbi忘记将Golem变回泥土，当城市所有人已经作礼拜去了，Golem发怒毁坏全城。这个故事架构一直到十九、二十世纪都还在文学著作里出现，最著名的是Gustav Meyrink的《Der Golem》，在一九一五年普遍被阅读，值得探究的是，这样的小说刚好出现在工业革命的时代。这反映了人们对于科技所带来伦理的挑战的惶恐。　　C　　1920年由Carl Boese和Paul Wegener执导的经典默片Der Golem, wie er in die Welt kam (The Golem How He Came Into the World) 就是改编自Gustav Meyrink的小说。这部影片集中体现了德国表现主义艺术的特点，对Fritz Lang等导演产生过重大影响。其中精心设计了手提灯光、煤油灯光、火炬等一系列光源效果，用于表现人物的心理状态，营造影片的环境气氛。这种具有表现力地运用灯光效果的方法，最终发展为所有德国电影形式表现的一大特征，同时也为电影恐怖片的造型的表现手段提供了经验。　　D　　Golem的传说同样也是玛丽·雪莱的著名科幻小说《弗兰肯斯坦》的来源之一，不过不同的是：传说中的Golem笨拙、鲁莽，既不知道自己有多大的力量，也不知道自己有多笨或者有多无知；而在玛丽·雪莱笔下，维克多·弗兰肯斯坦所创造的怪物虽然莽撞，但却善于学习，极富人性，懂得痛苦、同情、怜悯、爱慕、悔恨等等人类的情感，甚至比年轻的弗兰肯斯坦本人还成熟些。十八世纪的启蒙运动由提倡理性主义发展到后期，理性开始压抑人的情感，理性主义变成一种冰冷僵硬的东西。于是在德国兴起了反对启蒙运动的浪漫主义运动，十九世纪前期，浪漫主义文学席卷欧美，玛丽·雪莱的《弗兰肯斯坦》就是在这个背景下诞生的。不过在通俗文学中反理性反科学的倾向总是显得有些矫枉过正，科学和科学家的形象被简单化、平面化，这种描绘“科学怪人”的方式在默片时代的德国表现主义电影中曾经十分兴盛，后来一直在好莱坞许多拙劣的科幻片（这种片子的一大特点就是不断拍摄越来越拙劣的续集）中继续。　　E当代科学哲学研究最热门的一个方向是科学知识社会学（SSK），研究方法是深入到科学具体研究过程中，细致考察经费筹集、论文发表等每一个环节，研究科学知识是如何建构起来的，强调社会因素在建构过程中的作用。SSK的代表人物柯林斯和平奇在1993年出版过一本普及性的小册子，名字就叫Golem，翻译成《勾勒姆：关于科学人们应知道些什么》。柯林斯坦诚地说，他这部书是想用“勾勒姆”解释“科学”，“我们试图证明它不是一个邪恶的造物，只是有点疯狂（或译成‘傻’）（it is not an evilcreature but it is a little daft）。不要责备勾勒姆科学的过失；是我们人类在犯错误。如果勾勒姆尽力做其自己的事情，它不应受到责备。但是我们不能奢望过多。勾勒姆尽管强有力，它却是我们的文化（art）或者我们的技艺(craft)的造物。”SSK常常被斥为带有反科学倾向，但可以看出，它与浪漫主义时期的反科学倾向完全不同。它所描绘的科学形象丰满，有血有肉，它所谓的“反科学”无非是要抹去那些被强加于科学的重重面纱，还科学一个真实的面目，绝非19世纪简单的拒斥、贬低科学。

上帝和魔鬼梅菲斯特（爱米尔·强宁斯 Emil Jannings 饰）以浮士德的灵魂为赌注打赌，梅菲斯特坚称饱读诗书满腹经纶的大学士浮士德（格斯塔·埃克曼 Gösta Ekman 饰）会在欲望的引诱之下日渐堕落，而上帝则相信浮士德的理性终究会打败欲望。　　梅菲斯特化身成为一条黑狗来到了浮士德的身边，并且成为了随时随地满足他任何愿望的仆人。在梅菲斯特的带领下，浮士德返老还童成为了神采奕奕的青年，并且邂逅了单纯善良的玛格丽特（卡米拉·霍恩 Camilla Horn 饰），在梅菲斯特的作弄之下，玛格丽特坠入了爱河，却在意外之中误杀了自己的母亲，她的哥哥亦死在了浮士德的手中。绝望的玛格丽特最终因为杀死了自己的孩子而被关入了监狱之中，而浮士德的旅途却并未走到尽头。

米洛（尤里·特斯瑞洛 Yuri Tsurilo 饰）和妻子坦亚（尤利娅·奥格 Yuliya Aug 饰）结婚多年，虽然漫长的婚姻生活中也曾遭遇过危机和困境，但两人齐心协力相互信任，彼此之间的感情一直十分要好。一场意外夺去了坦亚的性命，妻子的死让米洛陷入了悲伤和绝望之中，终日生活在回忆里，终于，他决定前往遥远的神圣之湖，在那里和妻子做最后的告别，开启新的生活。

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Edward is busy trying to unlock the secrets of reading and recording people's thoughts. He is very involved with his work leaving little room for girlfriend Britt. Longstreet comes along and offers Edward a place to do his research and have unlimited funding. There are, however, ulterior motives as Edward is also somehow unlocking the secrets of eternal life.

Young couple Madeleine and Neil are coaxed by acquaintance Monsieur Beaumont to get married on his Haitian plantation. Beaumont's motives are purely selfish as he makes every attempt to convince the beautiful young girl to run away with him. For help Beaumont turns to the devious Legendre, a man who runs his mill by mind controlling people he has turned into zombies. After Beaumont uses Legendre's zombie potion on Madeleine, he is dissatisfied with her emotionless being and wants her to be changed back. Legendre has no intention of doing this and he drugs Beaumont as well to add to his zombie collection. Meanwhile, grieving 'widower' Neil is convinced by a local priest that Madeleine may still be alive and he seeks her out.