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比Rebel Without A Cause，The Wild One 更加猛烈的对50年代青少年问题的展示。美国的青年们在电影院里就开始造反了，导致Blackboard Jungle被全国禁映。 最摇滚镜头：理想主义的老师Richard Dadier与帮派头目Artie West的正面冲突：“我说把作业拿过来。”“我说‘为什么？’“
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The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years.At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with.But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood.I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential.by D.R. [email protected]
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Deserves recognition as an interesting misunderstanding of the hallucination generation, 20 January 2007 Author TimothyFarrell from Worcester, MA Wild in the Streets comes from the same school of film making that spawned other attempts to connect to the counterculture such as Skidoo and Candy. The difference between this and the aforementioned films is that Wild in the Streets is reasonably clever and well-made. It isn't sympathetic to the counterculture and will likely offend those with fond memories of the time. Surprisingly, it was a big hit when released and appealed to the youth whom it ridiculed so much. Unlike The Trip and Psych-Out (two other AIP films), its not an accurate representation of the movement at all. However it does work as social satire. The direction by Barry Shear is good and makes innovative use of split screen photography. Plus, he keeps everything moving at a quick pace. In its funny moments, the film works well. In its attempts at drama, its helplessly dated and just as funny as the humorous moments. Christopher Jones underplays his role and Shelly Winters overacts. Hal Holbrook offers the best performance and Diane Varsi achieves the right note of grooviness. The script by Robert Thom has its moments, especially the ending (easily the most ingenious part of the film). Wild in the Streets isn't perfect, but deserves recognition as an interesting misunderstanding of the hallucination generation. Those into this kind of kitsch will enjoy it the most. I'd rather watch The Trip or Psych-Out however. (610) -from imdb
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早已忘记笑容为何物的混混山崎虎儿（长濑智也 饰），在替所属帮派新宿流星会催要债款时意外的被逗笑了。逗笑他的就是欠债人——落语（即单口相声）师林屋亭屯兵卫（西田敏行 饰）。于是，虎儿决定拜屯兵卫为师，学费就用债务来抵。游走于黑夜的帮派份子有了新的身份“林屋亭小虎”。 从没接触过落语的虎儿起初很头疼，意外的邂逅了曾经的落语天才，屯兵卫的次子谷中龙二（冈田准一 饰）。极富天分的龙二却执意要经营没有人气造型诡异的服装店“Dragon Soda”。二人的相识，在无形中也影响着对方。而虎儿也找到了属于自己的落语，把身边的事结合传统相声，打造出新的落语。每集一个小故事，即是历代相传的经典，也记录着现实里的点滴，或悲或喜。
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一个是全学校女生都想要模仿的学园偶像，知名杂志的当家模特，万千宅男的女神；一个是毫不注意形象，穿着打扮老土，爱好老龄化的中年大妈。看似南辕北辙的两种形象，却合二为一成为了田宫仁香（西内玛利亚 饰）可以操控自如的两种状态。在外和在家的这两种生存模式是偶像仁香不得不坚守的秘密，可“表里不一”的不止仁香一人。神山新（桐山涟 饰）——戴着有圆圈厚厚眼镜的不起眼男生，可一脱下眼镜却是个不折不扣的大帅哥。这种内外的反差引起了仁香的注意，新的背后似乎深藏着什么秘密，于是乎各种有趣的故事在校园上演…… 本片改编自漫画家会田夏波的同名漫画，还有第二季。
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热销时尚杂志的当家模特、学校众女生模仿和追捧的超级女生仁香（西内玛利亚 饰），其实私底下有着不为人知的一面。表面无敌亮丽的她，在家却是个不择不扣的干物女，和中年欧吉桑如出一辙。完全不注重形象的打扮，脏衣服满天飞，最爱的食物是闻者色变的臭鱼，游戏更是必不可少的消遣品。这样两种差异极大的形象，仁香却一直维持的很好。直到那位该死的转校生神山新（桐山涟 饰）的来到，才有了瓦解的危险。戴着厚眼镜的神山，外表丝毫不出众，且周身散发出一股低气压，是个存在感很弱的人。但这样的人，却发现了仁香维持的很好的真面目。仁香的大危机因为神山的发现而降临！而神山眼镜的背后似乎也隐藏着不为人知的秘密……本剧改编自会田夏波的同名漫画。©豆瓣
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Shardul Thakur是德拉胡恩警察局的一名警官，他被家人要求结婚，但他并不热衷于此。 Sumi (Suman)在学校是一名体育老师，她也有来自家庭的婚姻压力。 但是Sumi也并不热衷因为她喜欢女人，她在一个约会应用上注册，并遇到了一个女性，在见面时，她发现这个人其实是一个用假身份证的男性。 他试图勒索Sumi，告诉她，如果她不与她度过夜晚，他将向她的家人揭露她的真相，最后她接受了Shardul的帮助。 Shardul帮助Sumi，但开始经常跟着她，他知道她对同性的爱，他也爱男人。 Shardul说服了Sumi，他们应该为了他们的家庭而结婚，过他们自己的生活。 Shardul和Sumi结婚，Shardul花时间和他的男朋友Kabir在一起，而Sumi爱上了Rimjhim。 但当他们的家庭强迫他们生孩子时，问题就出现了。
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1987. Denver, Co. One crazy night in the life of four friends reeling from the sudden demise of iconic British band The Smiths, while the local airwaves are hijacked by an impassioned Smiths fan with a gun. Based on true events.